T h e V i s i o n o f I s l a m
        
        
          94
        
        
          made sure thatAbu Jahl had really attacked the Prophet in this way,
        
        
          and, when it turned out that he had, he took his whip and struck
        
        
          Abu Jahl so hard on the head that the latter roared with pain.
        
        
          One can see from the history of various religions, how
        
        
          polytheism has always been super-sensitive to criticism against
        
        
          itself. But in ancient times polytheism was more than just a creed;
        
        
          it provided the very foundation of the structure of social system.
        
        
          Political reasons too therefore accounted for the strong adherence
        
        
          to polytheism. This was the situation in Makkah, and it was for
        
        
          this reason that the preaching of monotheism in the Prophet’s
        
        
          time was such a supreme test of patience. Only a handful of people
        
        
          believed in him during the first three years of his mission. The
        
        
          town of Makkah was as devoid of supporters who would help the
        
        
          Prophet as it was of shade-giving trees. Only four people managed
        
        
          to remain close to him—Ali, Zayd, Abu Bakr and Khadija—five if
        
        
          one includes the first person who was born a Muslim, the daughter
        
        
          of Abu Bakr.
        
        
          This situation remained unchanged for three full years. When
        
        
          the Prophet left his house, he was greeted with derisive jeers in
        
        
          the street, as if he were a madman. One day—at the instigation
        
        
          of Abu Jahl—a group of people started abusing the Prophet.
        
        
          A passerby, who was unable to put up with the sight of a person
        
        
          from a noble Quraysh family being treated in this manner, went
        
        
          straight to the Prophet’s uncle, Hamza. ‘Have you lost all sense of
        
        
          honour?’ he asked. ‘You are sitting back while people are disgracing
        
        
          your nephew.’ This was enough to ignite Hamza’s sense of Arab
        
        
          pride. He had an iron bow which he took with him and went to
        
        
          see Abu Jahl. Striking the Prophet’s tormentor, he said: ‘I have
        
        
          adopted Muhammad’s religion as my own. If you have it in you, do
        
        
          something about it.’ (
        
        
          
            Tabarani
          
        
        
          )
        
        
          Hamza was famed as a fighter all over Arabia. After he took this
        
        
          action, people gained new courage and the number of Muslims
        
        
          went up to thirty. At this time there were two highly influential
        
        
          people in Makkah—Umar ibn Khattab and Abu Jahl ibn Hisham.
        
        
          The Prophet offered a prayer to God: ‘Lord, strengthen Islam by