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faith was by ‘conciliating people’s hearts.’ (Quran, 9:60). The
generosity that the Prophet showed to win people over to his
cause was without parallel. No one before or after him can lay
claim to such boundless munificence. After the Muslim conquest
of Makkah, Safwan ibn Umayya, a noble of Makkah, went and hid
himself in a mountain ravine. The Prophet extended an amnesty to
him, and asked to see him. After the Hawazin had been subdued at
the battle of Hunain, 8
a
.
h
., t he Pr ophet was over seeing t he
distribution of spoils at Jir’ana, and Safwan ibn Umayya was with
him. As yet he had not accepted Islam. Standing on the side of a
gully, he gazed in wonderment at the goats and camels swarming
beneath him. “Abu Wahab,” the Prophet enquired on seeing him,
“would you like all these cattle?” Safwan said that he would. “They
are all yours,” the Prophet told him. “No one but a prophet could
be so generous,” Safwan replied. He immediately accepted Islam,
and testified that there was no one worthy of being served save
God, and that Muhammad was His servant and Prophet.
(Kanzul
Ummal,
Vol. V, p. 294).
The Prophet’s several marriages were also part of his policy
of gentleness in approach to the issue of conciliation of the
hearts. The prime importance attached in the tribal system to
relationships through marriage, explains the rationale behind
the marriages entered into by the Prophet after his emigration to
Madinah. Through them bonds were established with countless
people, whose hearts then mellowed towards his mission. The
Prophet’s first marriage was withKhadija, a widow almost twice his
age. Except for that one alliance his other marriages were entered
into for the political and missionary advantages that accrued to
Islam from them.
The year after the Peace Treaty of Hudaybiyyah (628
a
.
d
.), t he
Prophet—along with 2000 Muslims—went on a pilgrimage
to the Holy Kabah. During his three-day stay in Makkah, he
married a widow by the name of Maymuna bint al-Harith. She had
eight sisters, all of whom were married into distinguished Makkan
families. By marrying her, the Prophet became related to all these
