T h e V i s i o n o f I s l a m
        
        
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          history of a person spending several years looking for a tribe to
        
        
          take him in—no one was prepared to shoulder this responsibility
        
        
          in the case of the Prophet. When a group from one tribe felt
        
        
          inclined to take pity upon the Prophet, one of their elders rebuked
        
        
          them: “His own tribe has expelled him and you intend to grant him
        
        
          protection.What do you want to do?Wage war upon the whole of
        
        
          the Arab nation?” He knew that to offer refuge to a person who
        
        
          had been disowned by his own tribe was to declare war against that
        
        
          tribe.
        
        
          It was the Quraysh that had expelled him, and the Quraysh
        
        
          were leaders of the entire Arab peninsula. To grant asylum to
        
        
          one expelled by them amounted to declaring war on the whole of
        
        
          Arabia. That was why, when the Ansar were swearing allegiance to
        
        
          the Prophet, Abul Haitham ibn al-Tayhaan warned them: “If you
        
        
          take pity on him, the whole Arab nation will descend upon you
        
        
          with one accord.” (
        
        
          
            Tabarani
          
        
        
          )
        
        
          Addedtothis therewas the fact thatArabborder tribeshadmade
        
        
          pacts with neighbouring foreign powers. These tribes were afraid
        
        
          of repercussions if they took pity on a controversial personality
        
        
          like the Prophet. As Ibn Kathir has explained in
        
        
          
            Al-Bidayah wan-
          
        
        
          
            Nihayah,
          
        
        
          the Prophet once went into the tent of the Banu Shayban
        
        
          ibn Tha’alaba in Makkah, and talked with their elders. They were
        
        
          impressed by the Prophet’s words but finally decided that their
        
        
          position, on the border of Persia, was too precarious for them to
        
        
          take responsibility for the Prophet. As their spokesman, Hani ibn
        
        
          Qubaisa, put it, they had made pacts with the Persian emperor, and
        
        
          ‘it might be that kings will not take kindly to the message that you
        
        
          preach.’
        
        
          The Prophet was desperate to find a tribe that would afford
        
        
          him protection, for there was no other way that he could continue
        
        
          his mission. Once he went to see a tribe which went by the name
        
        
          of Banu Abdullah. After the Prophet had, as usual, called them to
        
        
          accept Islam and presented himself to them, in the hope that they
        
        
          would grant him asylum, he said: ‘Banu Abdullah, what a beautiful