Se e ra h a s a Mo ve me nt
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does not mean that the truth of Islam finally dawned on them all
of a sudden. The Prophet lived a life of the highest moral calibre.
Moreover, he spent his whole life preaching the word of God.
Even the opposition to the Prophet proved to be a factor in his
favour: it meant that his personality and his message were topics of
conversation. All these things had contributed to planting the seed
of Islam in the minds of many Arabs.
Adherence to tribal tradition, and ancestor worship were
still extant, which sometimes made it appear that there was stiff
opposition to Islam, but, in fact, in people’s hearts the seed of
Islam was silently growing. It is generally thought that Umar’s
acceptance of Islam, for instance, came all of a sudden, under the
influence of a certain event. It would be more accurate, however,
to say that it was this event which put the final seal on his faith,
which had been developing for some time within his soul.
Well before Umar accepted Islam, when he appeared to be in
the forefront of the opposition to the Prophet’s mission, some
Muslims emigrated toAbyssinia. UmmAbdullah bintAbu Hathma
was one of them. She tells her story in these words:
“We were setting off for Abyssinia. My husband, ‘Amir, had
gone to collect some of his belongings. All of a sudden ‘Umar ibn
Khattab, a man who had subjected us to untold suffering, came
and stood next to me. He had not up to that point accepted Islam.
‘Umm Abdullah,’ he said to me, ‘are you going away somewhere?’
‘We are,’ I replied, ‘for you people inflict such suffering upon us,
that we must go and seek a place for ourselves in God’s land. We
will keep going until God releases us from our affliction.’ ‘May God
go with you,’ Umar said, as he was talking. I had never seen him act
like this before. Then he went on his way, and he was certainly very
sad to see us leave Makkah.”
(Al-Bidayah wan-Nihayah,
Vol. III,
p. 79)
In every day and age some ideas take root in the popular
psyche. Unless these ideas are banished no new message, however
rational it may be, can become acceptable. The opposition which
the Arabs first presented to the message of Islam was not just the
