Se e ra h a s a Mo ve me nt
79
T
he
A
ptitude of the
A
rabs
The result of
Dawah
work depends on the response of the
audience. However untiring the efforts of the preacher, and no
matter how accurately he presents the true message of Islam, it is
more the response of his audience that determines whether his call
is accepted or not. The character of theArabs was a valuable factor
which contributed towards their acceptance of Islam. They were
children of nature, brought up in simple, natural surroundings.
Despite their seeming stubbornness, they reflected the qualities of
their environment. Thirty million square kilometers of desert, the
hot, bare, hard country in which they lived, was the ideal breeding
ground for the most lofty human values. The averageArab had just
one source of income—his camel. But, if he had guests, he would
sacrifice this invaluable beast in order to provide them with food.
If a victim of oppression took refuge with an Arab in his tent, he
knew he had a friend who would give his own life in defence of
the wronged. Even plunderers did their looting in a chivalrous
manner. If they wanted to steal clothes and jewelry from a tribe’s
womenfolk, they would not snatch them off the women’s bodies
with their own hands: instead, they would tell the women to
handover their valuables, while they themselves would look in the
opposite direction to avoid seeing women undressing themselves.
Itwouldbemisleading tothinkof thedesertArabs as simpletons.
They were a highly aware people, of penetrating intelligence.
Seven Muslim converts came to the Prophet from a certain
tribe. They told him that they had learnt five things during
the time of ignorance that preceded Islam. They would adhere
to these principles, they said, unless the Prophet gave them
other instructions. The Prophet then asked them what these
principles that they had inherited from the time of ignorance
were. “Thankfulness in times of affluence,” they answered, “and
patience in times of difficulty. Steadfastness on the field of battle
and resignation to fate. We learnt not to rejoice over another’s
setbacks, even if it was one’s own enemy that was afflicted.”
