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yourselves to war with men of all races. Think about this. If, when
you incur loss of life and property, you are going to send him back
to his people, then it is better that you do so now. If you do so
later on, it will mean humiliation for you in both this world and
the next. But if you think you will be able to keep your promises,
however much loss you incur, and however many of your leaders
are killed, then take him with you to Madinah. This will be better
for you in both this world and the next.”
Everyone said in unison that they would take the Prophet
with them, no matter what loss of life and property they incurred.
“What will we have in return if we keep our word?” they asked the
Prophet. “Paradise,” he replied. “Hold out your hand to us,” they
cried out. He extended his hand and accepted their allegiance.
These were not mere words on the part of the Ansar; they
were words borne out by actions. Even when the Muslims became
dominant, they did not demand any political compensation for
the sacrifices they had made. They were quite willing to let the
Caliphate remain in the hands of the Makkans. They did not seek
reward in this world, but were content to leave this world to others
and to look forward to their reward in the next world from God.
T
he
U
niversality of
D
awah
The Prophet’s biographer, Ibn Ishaq, tells how the Quraysh
nobility once gathered at the house of Abu Talib, the Prophet’s
uncle. Among those present were ‘Utba ibn Rabiya, Shaiba ibn
Rabia, Abu Jahl ibn Hisham, Umayya ibn Khalf andAbu Sufyan ibn
Harb, all outstanding leaders of the Quraysh. Through Abu Talib,
they asked the Prophet what it was he wanted of them. “Just one
thing,” the Prophet replied. “If you accept it, you will become lords
over theArabs. Even the people of Asia will capitulate to you.”
(Al-
Bidayah wan-Nihayah,
Vol. II, p. 123)
Monotheism is more than just a doctrine. It is the secret of
all forms of human success. To believe in one God is to give true
