T h e Fo u r Pill a rs
31
spirit, yet is so designed that its performance, as well as fulfilling
its basic purpose, may achieve other important ends. The pillars of
Islam may, in this respect, be likened to human limbs, each having
a separate function, but inseparably attached to the body.
1. One significant aspect of these acts of worship is that, even
if their basic aim, that is, bringing believers closer to God,
is not being served, they are bound in some measure to
benefit from them. For example, even if prayer and fasting
do not bring worshippers closer to God (96:19), these
practices may at least make them God fearing, and they
consequently keep themselves away from indecency and
evil (29:45). Fasting, in the words of the Prophet, will teach
them to refrain from falsehood, promise-breaking and loud
talk; it provides them with a shield against the onslaughts
of the devil.
2. Each act of worship has been so designed that, as well
as fulfilling its own specific purpose, it is closely and
meaningfully linked with other acts of worship. For
example, the real aim of
hajj
is to prepare the pilgrim for
a missionary life—that of calling people to God. But the
form it takes in the process is that of visits to sacred places
and the performance of the rites of
hajj
, as a result of which
the pilgrim receives a special share in the love of God and
a heightened awareness of the life hereafter. He returns
purified after this act of worship, and is able to lead a fuller
and better religious life.
3. Every act of worship is aimed, essentially, at bringing
the worshipper into close contact with God. But the
different forms of its performance have been so designed
that they meet other requirements of life as well, or, at
least, strengthen man’s will to achieve other worthy goals.
For example, prayer in congregation and the worldwide
gathering for
hajj
serve as a platform for Muslim unity;
similarly, fasting is beneficial for physical health and
zakat
makes for a well-organised economic system.
