Woman in Islamic  Shari‘ah
        
        
          9. Dowry
        
        
          ~ 211 ~
        
        
          have given much wealth to your women do not take
        
        
          anything from it.” On hearing what the woman had
        
        
          to say, ‘Umar withdrew his words, saying, “The
        
        
          woman is right, ‘Umar is wrong.”
        
        
          177
        
        
          It is clear then that although the fixing of higher
        
        
          amounts to be given as dower is not strictly
        
        
          forbidden from the legal point of view, this practice
        
        
          is generally considered to be socially undesirable.
        
        
          That is why the dowers of the Prophet and his
        
        
          Companions were kept very low. According to the
        
        
          records we have, there is no single instance of
        
        
          anyone of them having fixed substantial dowers
        
        
          either for himself or for his daughters.
        
        
          177. Ibn Hajar al-’Athqalani,
        
        
          Fath al-Bari,
        
        
          9/167.
        
        
          THE COMPANIONS AND THEIR MARRIAGES
        
        
          In the first era of Islam, marriage was a simple
        
        
          affair, without pomp or ceremony. Any expenditure
        
        
          incurred in its performance being quite minimal, it
        
        
          did not become a burden on either family. The
        
        
          wedding celebrations of the Companions were, in
        
        
          keeping with this principle, quite free of any
        
        
          ostentation. There is a saying of the Prophet that