T h e V i s i o n o f I s l a m
        
        
          10
        
        
          (
        
        
          
            Al Bahr al Muhit
          
        
        
          , Vol. 1, p. 23). That is why the Quran uses the
        
        
          word “arrogance” as the antonym of worship. It says, “Those who
        
        
          are too arrogant to worship Me will certainly enter Hell.” (40:60).
        
        
          Although worship’s real connotations are humility and
        
        
          fearfulness, when the word is used in relation to God, it also
        
        
          includes the concept of love. Ibn Kathir writes: “According to the
        
        
          dictionary, worship stands for lowliness. In the Islamic Shari‘ah
        
        
          it is used to express a condition of extreme love coupled with
        
        
          extreme humbleness and apprehension.” (
        
        
          
            Tafsir al Quran
          
        
        
          , Vol. 1, p.
        
        
          25). Ibn Taymiyah says: “The word worship expresses a mixture of
        
        
          extreme humility and extreme love.” (Pamphlet on
        
        
          
            Ubudiyah
          
        
        
          , p. 28)
        
        
          Ibn Qayyem also writes:
        
        
          “There are two components of worship: extreme love and
        
        
          extreme humility” (
        
        
          
            Tafsir Ibn Qayyem
          
        
        
          , p. 65).
        
        
          The essence of worship then is the adoption of an attitude of
        
        
          humility before God. In the Quran, this is expressed by different
        
        
          Arabic words, such as
        
        
          
            Khashiyyah
          
        
        
          ,
        
        
          
            Tadhurru
          
        
        
          ,
        
        
          
            Ikhbat
          
        
        
          ,
        
        
          
            Inabat
          
        
        
          ,
        
        
          
            Khushu
          
        
        
          ,
        
        
          
            Khudu
          
        
        
          and
        
        
          
            Qunut
          
        
        
          , etc. Enshrined in each of these words is the
        
        
          concept of God-consciousness. To worship God means utter
        
        
          prostration of oneself before Him. The Being before whom the act
        
        
          of worship is performed is no tyrant or tormentor but an extremely
        
        
          kind and compassionate Being, towhomwe owe limitless blessings.
        
        
          So this expression of lowliness before Him is necessarily tinged
        
        
          with love.
        
        
          The relation of man to God is the relation of extreme humility
        
        
          with an extremely beloved Being. At the very moment when man is
        
        
          shivering in awe of God, when his eyes fill with tears at the thought
        
        
          of Him, his best feelings are even then reserved for his Lord, and he
        
        
          draws closer to God in great attachment. Man, then, finds himself
        
        
          rapt in a love of the greatest poignancy. Though his humility in the
        
        
          presence of God is undoubtedly the result of fear, this fear is not
        
        
          of the kind produced by the sight of a fearful object. It is a feeling
        
        
          which no single word can properly convey. It is a mixed feeling of
        
        
          extreme hope and extreme apprehension, and man is never able to
        
        
          decide which of the two is to be preferred—hope or apprehension.