Almost the whole of the 20
        
        
          th
        
        
          century was a period of feverish
        
        
          activity set in motion by this political interpretation of Islam.
        
        
          It was precisely at this moment that the discoveries of science,
        
        
          in the words of the Quran, had made major revelations of the
        
        
          divine signs lying hidden in the universe. The need of the hour
        
        
          was to give the call of truth at a very high level, supported by
        
        
          the discoveries of science. But at that very time, our leaders,
        
        
          under this tragic misapprehension, became embroiled in political
        
        
          activities. As a result, the call of truth could not be given, in
        
        
          spite of all the opportunities to do so having presented
        
        
          themselves at a very high level.
        
        
          The political extremism of Muslim leaders can be gauged by
        
        
          this example: Syed Jamaluddin Afghani (d. 1897), the leader of
        
        
          the radical political activities of his group in Paris, was asked in
        
        
          1884 by his disciple, Mufti Mohd. Abduh(d. 1905), why they
        
        
          should not leave this futile task (politics) and engage themselves
        
        
          in peaceful
        
        
          dawah
        
        
          work and in the field of education, where there
        
        
          would be many opportunities for such work. Jamaluddin Afghani
        
        
          replied: “You talk of disheartenment.” (
        
        
          Jamaluddin Afghani
        
        
          , by
        
        
          Mahmood Abu Riyya, Cairo, 1966, p. 50).
        
        
          This was indeed a grave tragedy resulting from the political
        
        
          interpretation of Islam. There were two negative results of this
        
        
          interpretation: failure to utilize modern
        
        
          dawah
        
        
          opportunities
        
        
          and the generation of the culture of hatred and violence in the
        
        
          name of political revolution. The negative result of this political
        
        
          interpretation of religion was that the task of calling people to
        
        
          God was totally stopped.
        
        
          With very few exceptions, people then became engaged in
        
        
          bringing about “Complete Islamic Political Rule” on the basis
        
        
          of their self-styled interpretation of Islam. This, however, was
        
        
          just not possible according to the law of nature. In this way,
        
        
          trying to achieve something impossible yielded a negative result
        
        
          and that which was fully possible, i.e. peaceful
        
        
          dawah
        
        
          work, could
        
        
          not be achieved either.
        
        
          34
        
        
          The alarm of Doomsday