Woman Between Islam and Western Society
        
        
          5. Position of Woman in the Islamic Shari‘ah
        
        
          ~ 295 ~
        
        
          memory. When biological studies have shown a
        
        
          woman’s memory to be weaker than a man’s, it is
        
        
          quite in accordance with the facts of nature to
        
        
          stipulate that there should be two female witnesses
        
        
          in place of one man. This command thus sets a
        
        
          value upon memory perse. This is a matter of
        
        
          practical requirement, and does not discriminate
        
        
          against women or grant superiority to men.
        
        
          AN ADDITIONAL, NOT A SUPERIOR QUALITY
        
        
          Here is a verse of the Qur’an which reads: “Men are
        
        
          the protectors and maintainers of women, because
        
        
          God has made some of them to excel others.”
        
        
          58
        
        
          Fadilah
        
        
          is the Arabic word used in the scriptures to
        
        
          indicate the additional, masculine quality of
        
        
          protectiveness. For a household to be properly run,
        
        
          it should, of necessity, have a guardian.
        
        
          Guardianship is rightly entrusted to the family
        
        
          member who is best qualified to undertake this
        
        
          responsibility — namely, the husband, for
        
        
          protectiveness is a virtue which has been granted by
        
        
          nature in greater measure to men than to women.
        
        
          Far
        
        
          from
        
        
          mentioning
        
        
          absolute
        
        
          masculine
        
        
          superiority, the above-quoted verse only implies