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          “Thus We have made you a middle nation, so that you may act
        
        
          as witnesses for mankind, and the messenger may be a witness for
        
        
          you.” (2:143/22:78)
        
        
          On theDay of Judgement when all human beings are gathered in
        
        
          the Divine Court, these people (
        
        
          
            da‘is
          
        
        
          ) will be brought as witnesses
        
        
          before those to whom they had conveyed the divine message. This
        
        
          is expressed thus in the Bible:
        
        
          Let all the nations be gathered together, and let the people
        
        
          be assembled. Who among them can declare this, and show us
        
        
          former things? Let them bring out their witnesses, that they may
        
        
          be justified; or let them hear and say, “It is truth.” “You are my
        
        
          witnesses,” says the Lord, “and My servant whom I have chosen,
        
        
          that you may know and believe Me, and understand that I am He.
        
        
          Before Me there was no God formed, nor shall there be after Me.”
        
        
          (Isaiah, 43:9-10)
        
        
          The Prophet was so deeply involved in his responsibility as a
        
        
          witness to the Truth that God had to say:
        
        
          “It may be that you will destroy yourself with grief because they
        
        
          will not believe.” (26:3).
        
        
          Similarly, if Muslims were to become conscious of the fact
        
        
          that, after the Prophet, it is they who have been ordained to work
        
        
          in his stead, they would, with this realisation, be unable to sleep
        
        
          soundly at night or to rest properly during the day. For a duty of
        
        
          this nature implies that either they fulfil it, in which case they must
        
        
          bear witness to the Truth before all the nations of the world, or be
        
        
          apprehended as defaulters by God on the charge of having failed to
        
        
          informpeople of what they will have to face in the next, eternal life.
        
        
          It would be correct to assume that if Muslims do not proclaim the
        
        
          Truth that God intended for the good of mankind, they definitely
        
        
          incur the risk of having the Quranic decree—such as was applied
        
        
          to the previous keepers of the divine books—applied likewise to
        
        
          them. As the Quran states:
        
        
          Those who conceal the evidence of the truth and the guidance
        
        
          We have revealed, afterWe have made them clear to people in the
        
        
          Scripture, will be rejected by God and so do others. But from those
        
        
          Ca l li n g Pe o p l e t o Tre a d t h e Pa t h o f God