Woman in Islamic  Shari‘ah
        
        
          7. Concerning divorce
        
        
          ~ 160 ~
        
        
          have been kept to a realistic minimum and have
        
        
          been formulated to be consistent with normal
        
        
          human capabilities. Moreover, their enforcement is
        
        
          less relied upon than the religious conditioning of
        
        
          the individual to ensure the maintenance of high
        
        
          ethical standards and appropriate conduct in
        
        
          marital affairs and family life.
        
        
          The state of marriage not only lays the foundations
        
        
          for family life, but also provides a training ground for
        
        
          individuals to make a positive adjustment to society.
        
        
          When a man and woman prove to be a good husband
        
        
          and a good wife, they will certainly prove to be good
        
        
          citizens in the broad spectrum of their social group.
        
        
          This has been aptly expressed in a
        
        
          hadith
        
        
          : “The best of
        
        
          you is one who is best for his family.”
        
        
          138
        
        
          138. Ibn Majah,
        
        
          Sunan, Kitab an-Nikah,
        
        
          1/636.
        
        
          The family being the preliminary unit for the
        
        
          training of human beings, its disintegration has an
        
        
          injurious effect on the society to which those human
        
        
          beings must individually make a positive
        
        
          contribution, if collectively they are to form a good
        
        
          and just nation. If the family no longer exists, it is
        
        
          the whole of humanity which suffers.